Saturday, April 19, 2014

Slam: The Death of Poetry (by Henry Kanabus)


One evening in Chicago I received an invitation from Al Simmons to be a "referee" at the first  "Poetry Bout."  

I said "What the hell is that."

He said he would build a boxing ring in TUT,  a popular club across from Berlin, both neo-hip watering holes at the Northern edge of Chicago's New Town.

"A boxing ring?"

"Yeah," he answered.  "We'll put two poets in together and let them read one poem a piece and let the audience choose the winner."

I was not in a good mood (rarely am) and said "That's fucking crazy, man.  Poetry is not a competition."  I was rather naive then...

"It'll be a Hit." he said

"That's not the fucking point."  I said.  "If Brother Theodore and Emily Dickinson read;  who do you think would win?  And who is the better poet?''

"But it'll make money.''

"Count me out,"  I said, and hung up the phone


Years later, Poetry Readings  had to be re-named Spoken Word - To distinguish themselves
from the mob-trashing of Literature called Slam poetry.

Thursday, January 12, 2012

COME WITH ME

I want to show you small lacerations...


Sunday, June 5, 2011

THE HURT LOCKER

"The military is attractive to white supremacists, because the war itself is racist."


On a muggy Florida evening in 2008, I meet Iraq War veteran Forrest Fogarty in the Winghouse, a little bar-restaurant on the outskirts of Tampa, his favorite hangout. He told me on the phone I would recognize him by his skinhead. Sure enough, when I spot a white guy at a table by the door with a shaved head, white tank top and bulging muscles, I know it can only be him.

Over a plate of chicken wings, he tells me about his path into the white-power movement. "I was 14 when I decided I wanted to be a Nazi," he says. At his first high school, near Los Angeles, he was bullied by black and Latino kids. That's when he first heard Skrewdriver, a band he calls "the godfather of the white power movement." "I became obsessed," he says. He had an image from one of Skrewdriver's album covers — a Viking carrying a staff, an icon among white nationalists — tattooed on his left forearm. Soon after he had a Celtic cross, an Irish symbol appropriated by neo-Nazis, emblazoned on his stomach.

At 15, Fogarty moved with his dad to Tampa, where he started picking fights with groups of black kids at his new high school. "On the first day, this bunch of niggers, they thought I was a racist, so they asked, 'Are you in the KKK?'" he tells me. "I said, 'Yeah,' and it was on." Soon enough, he was expelled.

For the next six years, Fogarty flitted from landscaping job to construction job, neither of which he'd ever wanted to do. "I was just drinking and fighting," he says. He started his own Nazi rock group, Attack, and made friends in the National Alliance, at the time the biggest neo-Nazi group in the country. It has called for a "a long-term eugenics program involving at least the entire populations of Europe and America."

But the military ran in Fogarty's family. His grandfather had served during World War II, Korea and Vietnam, and his dad had been a Marine in Vietnam. At 22, Fogarty resolved to follow in their footsteps. "I wanted to serve my country," he says.

Army regulations prohibit soldiers from participating in racist groups, and recruiters are instructed to keep an eye out for suspicious tattoos. Before signing on the dotted line, enlistees are required to explain any tattoos. At a Tampa recruitment office, though, Fogarty sailed right through the signup process. "They just told me to write an explanation of each tattoo, and I made up some stuff, and that was that," he says. Soon he was posted to Fort Stewart in Georgia, where he became part of the 3rd Infantry Division.

Fogarty's ex-girlfriend, intent on destroying his new military career, sent a dossier of photographs to Fort Stewart. The photos showed Fogarty attending white supremacist rallies and performing with his band, Attack. "They hauled me before some sort of committee and showed me the pictures," Fogarty says. "I just denied them and said my girlfriend was a spiteful bitch." He adds: "They knew what I was about. But they let it go because I'm a great soldier."

In 2003, Fogarty was sent to Iraq. For two years he served in the military police, escorting officers, including generals, around the hostile country. He says he was granted top-secret clearance and access to battle plans. Fogarty speaks with regret that he "never had any kill counts." But he says his time in Iraq increased his racist resolve.

"I hate Arabs more than anybody, for the simple fact I've served over there and seen how they live," he tells me. "They're just a backward people. Them and the Jews are just disgusting people as far as I'm concerned. Their customs, everything to do with the Middle East, is just repugnant to me."

Because of his tattoos and his racist comments, most of his buddies and his commanding officers were aware of his Nazism. "They all knew in my unit," he says. "They would always kid around and say, 'Hey, you're that skinhead!'" But no one sounded an alarm to higher-ups. "I would volunteer for all the hardest missions, and they were like, 'Let Fogarty go.' They didn't want to get rid of me."

Fogarty left the Army in 2005 with an honorable discharge. He says he was asked to reenlist. He declined. He was sick of the system.

Since the launch of the wars in Afghanistan and Iraq, the U.S. military has struggled to recruit and reenlist troops. As the conflicts have dragged on, the military has loosened regulations, issuing "moral waivers" in many cases, allowing even those with criminal records to join up. Veterans suffering post-traumatic stress disorder have been ordered back to the Middle East for second and third tours of duty.

The lax regulations have also opened the military's doors to neo-Nazis, white supremacists and gang members — with drastic consequences. Some neo-Nazis have been charged with crimes inside the military, and others have been linked to recruitment efforts for the white right. A recent Department of Homeland Security report, "Rightwing Extremism: Current Economic and Political Climate Fueling Resurgence in Radicalization and Recruitment," stated: "The willingness of a small percentage of military personnel to join extremist groups during the 1990s because they were disgruntled, disillusioned, or suffering from the psychological effects of war is being replicated today." Many white supremacists join the Army to secure training for, as they see it, a future domestic race war. Others claim to be shooting Iraqis not to pursue the military's strategic goals but because killing "hajjis" is their duty as white militants.

Soldiers' associations with extremist groups, and their racist actions, contravene a host of military statutes instituted in the past three decades. But during the "war on terror," U.S. armed forces have turned a blind eye on their own regulations. A 2005 Department of Defense report states, "Effectively, the military has a 'don't ask, don't tell' policy pertaining to extremism. If individuals can perform satisfactorily, without making their extremist opinions overt … they are likely to be able to complete their contracts."

Carter F. Smith is a former military investigator who worked with the U.S. Army Criminal Investigation Command from 2004 to 2006, when he helped to root out gang violence in troops. "When you need more soldiers, you lower the standards, whether you say so or not," he says. "The increase in gangs and extremists is an indicator of this." Military investigators may be concerned about white supremacists, he says. "But they have a war to fight, and they don't have incentive to slow down."